Wyandot Nation of Kansas

wyandot.org

  • Our Story
  • History
    • Timeline
    • Wyandot History in Kansas
      • AGREEMENT WITH THE DELAWARES AND WYANDOT {1843, Dec. 14}
      • Emigrant Tribes to Kansas
    • Quindaro
      • Brief History of the Quindaro
    • Canada
      • Another Perspective on the Reconcilliation in Midland Ontario
      • Cecile Wallace Takes Son in Indian Tradition
      • Celebration of the Word
      • Champlain’s Account of the Battle of 1615
      • CRAIGLEITH AND THE BIRTH OF THE HISTORIC WYANDOT TRIBE
      • HISTORY OF THE HURON PEOPLE TO 1614
      • History Revisited by Descendants
      • `PETUN’ AND THE PETUNS
    • Michigan and Ohio
      • Excerpt from American Notes, Charles Dickens
      • Farewell to A Beloved Land
    • Wyandot Treaties
      • CHIPPEWA TREATY WITH THE WYANDOT, ETC., 1785.
      • THE TREATY OF GREENVILLE:
      • Address of Tarhe, Grand Sachem of the Wyandot Nation to the assemblage at the Treaty of Greenville
      • TREATY WITH THE WYANDOT, ETC. {1805, July 4}
      • TREATY WITH THE WYANDOT, ETC. 1815, Sept. 8
      • TREATY OF THE RAPIDS OF THE MIAMI OF LAKE ERIE WITH THE WYANDOT, SENECA, DELAWARE, SHAWNEE, POTAWATOMI, OTTAWA, AND CHIPPEWA ON SEPTEMBER 29, 1817
      • TREATY WITH THE WYANDOT {1818, Sept. 20}
      • TREATY OF MCCUTCHEONVILLE, OHIO WITH THE WYANDOT ON JANUARY 19, 1832
      • TREATY WITH THE WYANDOT {1836, Apr. 23}
      • TREATY WITH THE WYANDOT {1850, Apr. 1}
      • TREATY OF WASHINGTON D.C. WITH THE WYANDOT ON JANUARY 31, 1855
    • Missions to the Wyandots
      • Methodist Missions to the Wyandot Indians
      • Jesuit Missions to the Wyandot Indians
        • Antoine Daniel 1601 – 1648
        • A NEUTRAL POINT
        • Brebeuf – A Giant in Huronia
        • Brebeuf’s Instructions to the Missionaries
        • BLACK ROBE Blinds Viewers to Canadian History
        • Charles Garnier 1606 – l649
        • Estienne Annaotaha: The Unwanted Hero
        • Eustace Ahatsistari: The Bravest of the Braves
        • Friends of God
        • Gabriel Lalemant 1610 – 1649
    • Maps
  • Culture
    • Wyandot Language Files
    • Lifestyle, Textile, Craft
      • HURON ARMOUR
      • HURON BEAD ETHNOLINGUISTICS
    • Ancestors
      • Gallery of Wyandot Ancestors
      • Families
        • Clark(e)
          • Hiram Northrup
    • Genealogy
  • Sacred Sites
    • WYANDOT BURIALS
    • Cemeteries
      • Huron Indian Cemetery – Kansas City Kansas
      • Huron Indian Cemetery Chronology
      • Photos of Huron Indian Cemetery
      • Fort Conley
      • THREE SISTERS’ DEFENSE OF CEMETERY CONTINUED FOR NEARLY FORTY YEARS
      • “When Can They Rest?”
      • Curse May Play Role In Cemetery Combat
      • Lyda Conley’s Legal Argument to Preserve the Huron Indian Cemetery
      • Lawyer for Indians says Huron exhumption possible
      • Kansas Governor Bill Graves Letter to Bruce Babbitt
      • First Burial in Old Quindaro Cemetery
      • Hurons reunite after 350 years: Hundreds from across North America gather in Ontario homeland to rebury Wendat ancestors’ bones
      • Huron Indian Cemetery format
      • Casino
        • KANSAN STILL OPPOSES TRIBAL CASINO
        • Tribes Spar over Casino at Cemetery
      • WHOSE CHILD IS THIS? SPECULATION REGARDING HURON INFANT BURIAL
  • Government
    • Contact Us
    • Executive Council
    • Constitution and By-Laws
    • Committees
    • Membership
      • Membership Inquiries
    • Privacy Policy
  • Events

HISTORY OF THE HURON PEOPLE TO 1614

James Hunter
Executive Director Huronia Museum / Huron Indian Village
Midland, Ontario, Canada

The Huron, or Ouendat as they called themselves, were organized into a political league or Confederacy of four separate Nations. Each Nation was divided into geographical districts made up of large fortified villages, smaller villages and hamlets. There might be forty or fifty families in a large village while only eight or ten in a small hamlet. The population was made up of extended families who had lived together for varying lengths of time. Kinship was identified by people of similar traditions and a common ancestry generally referred to as clans. Thus, a village would increase or decrease with the adoption of other families or clans. People were free to choose where they wanted to live and what pursuits they might want to follow, but hereditary positions, along with social and biological ties tended to hold families together in these extended families or clans. By AD 1100 these people had adapted to agriculture and the population increased dramatically, as did long distance trade and organized warfare.

Around A.D. 1300, certain clans seem to have come together to form the first and largest of the Huron Nations: the ATTIGNOUSNTAN, whose family crest or totem was the Bear. Around AD1420, another Nation of people- the ATTINGNEENONGNAHAC, whose totem was the Cord, joined the Attignousntan to formally establish the Huron Confederacy. This political alliance was formed to reduce and resolve conflicts and was represented by a Council. The Confederacy would provide a dispute mechanism between Nations to solve issues of peace, trade and war as well as other problems, but it did this on a purely voluntary basis. Each Nation also retained its own territory, identity, privileges, traditions and full responsibility for its own internal and external affairs which was administered by a Council. In turn, every village within each Nation was administered by its own civic council which sent representatives to the Nation Council.

Following the dispersal of the Laurentian Iroquois located along the St. Lawrence River And eastern Ontario, two more groups applied for and were admitted to the Huron Confederacy. The ARENDAHRONON, whose totem was the Rock, joined about A.D. 1560, and the TOHONAENRATS, whose totem was the Deer, joined about A.D. 1570. Each Nation sent representatives to the Confederacy Council, which seems to have expanded to include 52members from the four Nations. The village of Ossossane was the capital of the Huron Confederacy.

OUENDAKE was the term used by the Ouendat for their traditional homeland. It referred to the Huron as “Islanders” or people living “in the separated land”. Huron territory was literally surrounded by the waters of southeastern Georgian Bay and Lakes Couchiching and Simcoe with various rivers and interior lakes. Thus, transportation over water by birch bark canoe enabled the Hurons to travel from Ouendake to the far flung reaches of Hudson Bay, Lake Winnipeg, the Gulf of St. Lawrence and Chesapeake Bay. They became superb long distance traders and travelled throughout eastern North America. It was this aspect of their society that attracted European interest in the Hurons. As the Europeans developed permanent fishing and trading activities in the New World, interest in Native groups took shape and alliances began to form.

By A.D. 1600, the Huron people were about to enter the pages of recorded history with there establishment of a French presence along the St. Lawrence in 1603, the creation of a permanent settlement at Quebec in 1608 and a formal trading alliance between the French and Huron Confederacy which was ratified at Quebec in 1614. The Huron people and Huron society would undergo profound change as a result of this association. It would ultimately lead to the dispersal of the Huron people between 1647 and 1651, and the creation of new political and social groupings that together, with other EuroCanadian immigrants, now form a large part of Canadian society.

Copyright 1995 by James Hunter and the Huronia Museum, Midland, Ontario, Canada. All rights reserved.

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